The three basic gadri – lo, le and la – can be expanded with three more:
loi gadri: generic, mass of individuals.
lei gadri: specific and descriptive, mass of individuals.
lai gadri: mass of named individuals.
These are the same as the first three articles in all aspects except for one: they wrap the sumti into masses. Masses are used to abstract multiple individuals into single entities for ease of expression. For example, a football team can be described as a mass of its members, or an animal as a mass of cells.
Consider the following example:
mivysle x1 is a biological cell of organism x2.
remna x1 is a human.
|loi mivysle cu remna||Masses of cells are humans.|
Again, none of the cells are humans. Indeed, the cells have very few human traits, but the cells considered as a whole make up a human. This example also shows that the selbri following loi must be satisfied by the members of the mass, but not by the mass itself: a human isn't a cell either.
It needs to be noted that regular sumti built using lo are usually sufficient even when a selbri is meant to apply collectively. Constructing masses is mainly necessary when talking about multiple groups of individuals.
sruri x1 flanks/encircles/encloses x2 in line/plane/directions x3.
|lo prenu cu sruri lo zdani||People surround the house.|
This Lojban sentence shares the obvious meaning of the English one, namely that people are arranged around the house, not necessarily that individual people are stretched around it. But what if we want to explicitly say that people surround the house from head to toe? That is possible as well, but will only be covered in a future lesson.
Let's see a few more examples:
|loi ctuca cu na prenu||A mass of instructors is not a person.|
|ma cmene lei fanva||What is the name of the mass of translators?|
|lai .djan. djuno fi lo bangu||The Johns know about languages.|
Lastly, there are the (only two) generalizing gadri:
lo'e gadri: veridical convert selbri to sumti. Sumti refers to the archetype of lo SELBRI.
le'e gadri: descriptive convert selbri to sumti. Sumti refers to the described/perceived archetype of le SELBRI.
Of which there is no la-equivalent.
So, what is actually meant by the archetype? For lo'e mlatu, it is an ideal, imagined cat, which has all the properties which best exemplifies cats. It would be wrong to say that this includes being white, since a big systematic subgroup of the members of the set of cats do not have white color. Likewise, the typical person does not live in Asia even though a lot of them do. However, if sufficiently many persons have a trait, for instance being able to speak, we can say:
kakne = x1 is capable of doing/being x2 under circumstance x3.
|lo'e remna cu kakne lo nu tavla||The typical human being can speak.|
What about le'e? Well, it is the ideal object as perceived or described by the speaker. This need not be factually correct, and is often translated as the stereotype, even though the English expression has some unpleasant negative connotations, which the Lojban one does not. In fact, everyone has a stereotypical archetypichal image of any category. In other words, lo'e mlatu is the archetype which best exemplifies all lo mlatu, while the archetype le'e mlatu best exemplifies all le mlatu.
|le'e remna cu gleki||The stereotypical human is happy.|
The eleven gadri can be seen in the diagram below.
As usual, before proceeding to the next lesson, get some practice with interactive exercises – look for the "Practice" button nearby!
Beware that exercises loop indefinitely, so feel free to stop once you feel you've had enough. And be sure to revisit exercises on different days, to benefit from the spacing effect.
- loi, lei, lai
- lo'e, le'e
- New exercises
- Identify the glosses of "loi", "lei", "lai", "lo'e" and "le'e" (OK)
dunda x1 [donor] gives/donates gift/present x2 to recipient/beneficiary x3 [without payment/exchange]
pelxu x1 is yellow/golden [color adjective]
zdani x1 is a nest/house/lair/den/[home] of/for x2
tavla x1 talks/speaks to x2 about subject x3 in language x4
pendo x1 is/acts as a friend of/to x2 (experiencer); x2 befriends x1
prenu x1 is a person/people (noun) [not necessarily human]; x1 displays personality/a persona
mlatu x1 is a cat/[puss/pussy/kitten] [feline animal] of species/breed x2; (adjective:) x1 is feline
ctuca x1 teaches audience x2 ideas/methods/lore x3 (du'u) about subject(s) x4 by method x5 (event)
nelci x1 is fond of/likes/has a taste for x2 (object/state)
gerku x1 is a dog/canine/[bitch] of species/breed x2
melbi x1 is beautiful/pleasant to x2 in aspect x3 (ka) by aesthetic standard x4
sutra x1 is fast/swift/quick/hastes/rapid at doing/being/bringing about x2 (event/state)
lojbo x1 reflects [Loglandic]/Lojbanic language/culture/nationality/community in aspect x2
ciska x1 inscribes/writes x2 on display/storage medium x3 with writing implement x4; x1 is a scribe
djuno x1 knows fact(s) x2 (du'u) about subject x3 by epistemology x4
nupre x1 (agent) promises/commits/assures/threatens x2 (event/state) to x3 [beneficiary/victim]
cusku x1 (agent) expresses/says x2 (sedu'u/text/lu'e concept) for audience x3 via expressive medium x4
gleki x1 is happy/gay/merry/glad/gleeful about x2 (event/state)
citka x1 eats/ingests/consumes (transitive verb) x2
plise x1 is an apple [fruit] of species/strain x2
vecnu x1 [seller] sells/vends x2 [goods/service/commodity] to buyer x3 for amount/cost/expense x4
skami x1 is a computer for purpose x2
pilno x1 uses/employs x2 [tool, apparatus, machine, agent, acting entity, material] for purpose x3
cmene x1 (quoted word(s)) is a/the name/title/tag of x2 to/used-by namer/name-user x3 (person)
bangu x1 is a/the language/dialect used by x2 to express/communicate x3 (si'o/du'u, not quote)
fanva x1 translates text/utterance x2 to language x3 from language x4 with translation result x5
mukti x1 (action/event/state) motivates/is a motive/incentive for action/event x2, per volition of x3
gasnu x1 [person/agent] is an agentive cause of event x2; x1 does/brings about x2
lerci x1 (event) is late by standard x2
kakne x1 is able to do/be/capable of doing/being x2 (event/state) under conditions x3 (event/state)
mi pro-sumti: me/we the speaker(s)/author(s); identified by self-vocative
do pro-sumti: you listener(s); identified by vocative
ti pro-sumti: this here; immediate demonstrative it; indicated thing/place near speaker
ta pro-sumti: that there; nearby demonstrative it; indicated thing/place near listener
zo'e pro-sumti: an elliptical/unspecified value; has some value which makes bridi true
lo veridical descriptor: the one(s) that really is(are) ...
ku elidable terminator: end description, modal, or negator sumti; often elidable
fa sumti place tag: tag 1st sumti place
fe sumti place tag: tag 2nd sumti place
fi sumti place tag: tag 3rd sumti place
fo sumti place tag: tag 4th sumti place
fu sumti place tag: tag 5th sumti place
se 2nd conversion; switch 1st/2nd places
te 3rd conversion; switch 1st/3rd places
ve 4th conversion; switch 1st/4th places
xe 5th conversion; switch 1st/5th places
xu discursive: true-false question
ma pro-sumti: sumti question (what/who/how/why/etc.); appropriately fill in sumti blank
mo pro-bridi: bridi/selbri/brivla question
na bridi contradictory negator; scope is an entire bridi; logically negates in some cmavo compounds
go'i pro-bridi: preceding bridi; in answer to a yes/no question, repeats the claim, meaning yes
su'u abstractor: generalized abstractor (how); x1 is [bridi] as a non-specific abstraction of type x2
nu abstractor: generalized event abstractor; x1 is state/process/achievement/activity of [bridi]
du'u abstractor: predication/bridi abstractor; x1 is predication [bridi] expressed in sentence x2
sedu'u compound abstractor: sentence/equation abstract; x1 is text expressing [bridi] which is x2
kei elidable terminator: end abstraction bridi (often elidable)
vau elidable: end of sumti in simple bridi; in compound bridi, separates common trailing sumti
cu elidable marker: separates selbri from preceding sumti, allows preceding terminator elision
poi restrictive relative clause; attaches subordinate bridi with identifying information to a sumti
noi non-restrictive relative clause; attaches subordinate bridi with incidental information
ke'a pro-sumti: relativized sumti (object of relative clause)
ku'o elidable terminator: end NOI relative clause; always elidable, but preferred in complex clauses
be sumti link to attach sumti (default x2) to a selbri; used in descriptions
bei separates multiple linked sumti within a selbri; used in descriptions
be'o elidable terminator: end linked sumti in specified description
pi'o pilno modal, 1st place used by ...
mu'i mukti modal, 1st place because of motive ...
gau gasnu modal, 1st place agent/actor case tag with active agent ...
pu time tense relation/direction: did [selbri]; before/prior to [sumti]; default past tense
ca time tense relation/direction: is [selbri]; during/simultaneous with [sumti]; present tense
ba time tense relation/direction: will [selbri]; after [sumti]; default future tense
zo quote next word only; quotes a single Lojban word (not a cmavo compound or tanru)
lu start grammatical quotation; quoted text should be grammatical on its own
li'u elidable terminator: end grammatical quotation; seldom elidable except at end of text
ne non-restrictive relative phrase marker: which incidentally is associated with ...
pe restrictive relative phrase marker: which is associated with ...; loosest associative/possessive
po restrictive relative phrase marker: which is specific to ...; normal possessive physical/legal
po'e restrictive relative phrase marker: which belongs to ... ; inalienable possession
.a logical connective: sumti afterthought or
.e logical connective: sumti afterthought and
.o logical connective: sumti afterthought biconditional/iff/if-and-only-if
.u logical connective: sumti afterthought whether-or-not
na'e contrary scalar negator: other than ...; not ...; a scale or set is implied
to'e polar opposite scalar negator
no'e midpoint scalar negator: neutral point between je'a and to'e; "not really"
tu'a extracts a concrete sumti from an unspecified abstraction; equivalent to le nu/su'u [sumti] co'e
jai convert tense/modal (tagged) place to 1st place; 1st place moves to extra FA place (fai)
la name descriptor: the one(s) called ... ; takes name or selbri description
le non-veridical descriptor: the one(s) described as ...
no digit/number: 0 (digit) [zero]
pa digit/number: 1 (digit) [one]
re digit/number: 2 (digit) [two]
ci digit/number: 3 (digit) [three]
vo digit/number: 4 (digit) [four]
mu digit/number: 5 (digit) [five]
xa digit/number: 6 (digit) [six]
ze digit/number: 7 (digit) [seven]
bi digit/number: 8 (digit) [eight]
so digit/number: 9 (digit) [nine]
pi digit/number: radix (number base) point; default decimal
ro digit/number: each, all
so'a digit/number: almost all (digit/number)
so'e digit/number: most
so'i digit/number: many
so'o digit/number: several
so'u digit/number: few
pu'o interval event contour: in anticipation of ...; until ... ; inchoative ----| |
ca'o interval event contour: during ...; continuative |-----|
ba'o interval event contour: in the aftermath of ...; since ...; perfective | |----
co'a interval event contour: at the starting point of ...; initiative >|< |
co'u interval event contour: at the ending point of ... even if not done; cessative | >< |
loi veridical descriptor: the mass of individual(s) that is(are) ...
lei non-veridical descriptor: the mass of individual(s) described as ...
lai name descriptor: the mass of individual(s) named ... ; takes name or selbri description
lo'e veridical descriptor: the typical one(s) who really is(are) ...
le'e non-veridical descriptor: the stereotype of those described as ...
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